Iraqi womens dating
Many Muslim scholars believe that it is a basic requirement of Islamic law that women keep their hair and bodies covered in the presence of people of the opposite sex other than close family members (those close enough to be forbidden to marry—see mahram).
These include the Iraqi Shia Marja' (Grand Ayatollah) Ali al-Sistani; In nearly all Muslim cultures, young girls are not required to wear a ħijāb.
The four major Sunni schools of thought (Hanafi, Shafi'i, Maliki and Hanbali) hold that the entire body of the woman, except her face and hands – though a few clerics It is recommended that women wear clothing that is not form fitting to the body: either modest forms of western clothing (long shirts and skirts), or the more traditional jilbāb, a high-necked, loose robe that covers the arms and legs.
A khimār or shaylah, a scarf or cowl that covers all but the face, is also worn in many different styles.
In private, and in the presence of close relatives (mahrams), rules on dress relax.
The Arabic word jilbab is translated as "cloak" in the following passage.
Contemporary Salafis insist that the jilbab (which is worn over the Kimaar and covers from the head to the toe) worn today is the same garment mentioned in the Qur'an and the hadith; other translators have chosen to use less specific terms: Debate focused on how much of the male or female body should be covered.
The verse where it is used literally is commonly understood to refer to the curtain separating visitors to Muhammad's house from his wives' lodgings.
This had led some to argue that the mandate of the Qur'an to wear hijab applied to the wives of Muhammad, and not women generally.
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Most often, it is worn by Muslim women as a symbol of modesty and privacy.